Showing posts with label QOTD. Show all posts
Showing posts with label QOTD. Show all posts

Sunday, October 10, 2010

QOTD: Donna Haraway and blasphemy as faith

(((Donna Haraway and "A Cyborg Manifesto;" cyborgs and blasphemy; religion, faith, and irony.)))

I came back to this today as part of a(n e-mail) conversation I was having about feminism and freedom (I am resisting the urge to put that word in quotation marks). There's a particularly great line about "the fathers of illegitimate offspring [like cyborgs]" being "inessential" that I remembered and wanted to grab. But in the course of doing so, I found myself once again for the first time in a long time re-reading parts of the essay. The opening is, well, lovely. It could go on a religion blog, like that other one I'm working on, but not before that blog has established a character and voice of its own that is not just this blog somewhere else. So I'll put it here for now, because (a) it fits, and (b) it's time to also revive this one and start posting again. But I do a lot with irony in my classes, and it occurs to me that they really probably should read this, as difficult as it is. Maybe not in 100 courses, but in 200 and up they should try to wrestle with it.

This chapter is an effort to build an ironic political myth faithful to feminism, socialism, and materialism. Perhaps more faithful as blasphemy is faithful, than as reverent worship and identification. Blasphemy has always seemed to require taking things very seriously. I know no better stance to adopt from within the secular-religious, evangelical traditions of United States politics, including the politics of socialist feminism. Blasphemy protects one from the moral majority within, while still insisting on the need for community. Blasphemy is not apostasy. Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour and serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. At the centre of my ironic faith, my blasphemy, is the image of the cyborg.
It could be taken as a reading of Colbert before Congress, come to think of it . . .

Friday, June 20, 2008

Quote of the Day: Theoria

(((We're back, I guess; hit and run foray into posting again -- gotta start easy; Brecht on theories; I have lots of them; Theories, I mean.)))

A man with one theory is lost. He needs several of them, or lots! He should stuff them in his pockets like newspapers.
-- Bertolt Brecht
This is maybe why Philip K. Dick must be recognized as a genius. By this criterion, he was about as found as a person could be. lulz, if you'll allow me. I aspire to being that not-lost.



Nod to Philosophy's Other for the Brecht quote.

Monday, January 28, 2008

Quote of the Day: And I Don't even Believe in Truth

(((Leo Tolstoy's "Sebastopol Sketches;" Errol Morris's efforts to understand the relationship between two Roger Fenton photos of the Valley of the Shadow of Death; so much of life can be summed up as a dogged quest for something we will never have, and which may not even exist -- or anyway not as something one will ever "have.")))

Now I have said all I wish to say on this occasion. I am, however, beset by a painful thought. Perhaps I ought not to have said it. Perhaps what I have said belongs to the category of those harmful truths each of us carries around in his subconscious, truths we must not utter aloud lest they cause active damage… Where in this narrative is there any illustration of evil that is to be avoided? Where is there any illustration of good that is to be emulated? Who is the villain of the piece? And who its hero? All the characters are equally blameless and equally wicked… No, the hero of my story, whom I love with all my heart and soul, whom I have attempted to portray in all his beauty and who has always been, is now and will always be supremely magnificent, is truth.
[Written June 26, 1855, 60 days or so after Fenton’s letter to his wife.]

I'm quoting here from the second part of documentary film-maker Errol Morris's mesmerizing series of essays on Roger Fenton's photographs of a strip of land where many, many people died in the Crimean War, a war Morris describes as "perfect" in the following sense: "Started for obscure reasons, hopelessly murderous, and accomplishing nothing. [ . . . ] A war defined by innovations in wardrobe – a sleeve [the Raglan sleeve], a sweater [the cardigan] and a hat [the balaclava]. " I've not yet even read the third part, which is where I gather we finally get the solution to the puzzle.

But I'm not quoting Morris, exactly. I'm quoting Morris quoting Tolstoy's "Sebastopol Sketches." Perhaps it's too tidy or unfair to grab a Tolstoy quotation out of this set of essays, but I also think Morris enjoys the confluence of Tolstoy's having been in the Crimea at the same time as his protagonist, if we can call Fenton that, and Tolstoy's summing up so nicely the nature of the work Morris himself has been undertaking in considering the pictures and traveling himself to Sebastopol for genuine field work.

But here maybe war is like life in ways that Morris (and I) would be uncomfortable with, an analogy Morris calls attention to elsewhere in the essay and marks as troubling and deeply problematic. That is, in war as in life, worrying about who are the villains and who the heroes only obscures the truth.

Whatever that is.


[Update: "third part" now actually links to the third part. The NYT didn't do a good job of updating this and I didn't pay close enough attention when I initially grabbed the link.]

Monday, January 07, 2008

Quote of the Day: Coke is Hardwired

(((Coke / Coca-Cola; underlying psychology of soft drinks; advertising; selling caffeine-sugar drinks that are, admittedly, pretty tasty, but, really, who are we kidding that there's a "time" for Coke?)))

Coke's head of marketing Mary Minnick, sez:

We believe there are times or a moment in the day when only a Coke will do.

How can they make such a statement, you wonder? Well, "Ms Minnick said Coke had been studying 'the underlying psychology of beverages' to understand 'why consumers are drinking what, when and where.'" This is the realm of scientific soft-drink studies. It turns out that evolution has favored those species who drank Coke at certain times or moments in the day (which have turned out to be the "right" times), and this explains why, in the underlying psychology of humans, there is a right time to drink Coke. And the science says Coke, by the way, not RC or Diet-Rite or Pepsi "colas."

Stay tuned for further developments. Speaking for myself, I'm pretty sure there are times and moments in the day when only a Guinness will do. Indeed, that might be pretty much all day . . . except for the Coke parts, I guess.

Ms. Minnick did not say but surely would have, given the opportunity, that for all those other times and moments, there is Dasani. And PowerAde. And Sprite. And don't forget Diet Coke and Coke Zero. They're working on a gcal calendar that you can subscribe to, once they've got all the moments in the day figured out. Of course, it'll be wrong because it's not Guinness, but whatever.

Wednesday, January 02, 2008

Quote of the Day: I Guess I Should Hang It Up

(((We're back from breaking, but maybe not for long, since this is fucking depressing; spam-detection software; Blogger decides I'm a spam-blog-bot)))

Blogger's spam-prevention robots have detected that your blog has characteristics of a spam blog.

I logged in to do a QOTD on that insulting and depressing FreeCreditReport.com ad about taking your dream girl [sic] to their site before committing to nuptials (coming tomorrow), and noticed a word verification/captcha for posting the post. I clicked the little question mark and got the message above, together with an "oh we're so sorry, since you seem to be real, but someone will have to look at your blog to see if you're really real."

Blogger's summary of a "splog" and indications thereof:
[S]pam blogs [. . .] can be recognized by their irrelevant, repetitive, or nonsensical text, along with a large number of links, usually all pointing to a single site.

Well, um. I link to more than one site. I guess, though, that spouting calls for communism (irrelevant) over and over again (repetitive) is pretty nonsensical (um, nonsensical).


Bourgeois pigs. And their little dog, Toto, too. (Nonsensical?)

[word verification for this post: wsppf]

Friday, December 21, 2007

Quote of the Day: O, God, You Are Soooooooo Big!

(((More Alfred North Whitehead; nonsense is nonsense, as Lewis said, even when you talk it about God; maybe there's a reason the "God of the philosophers" doesn't make any sense at all to people who aren't philosophers)))

Among medieval and modern philosophers, anxious to establish the religious significance of God, an unfortunate habit has prevailed of paying to Him metaphysical compliments. (Science and the Modern World, 179)

So, yeah, God must be able to do anything, and God must at the same time be infinitely good, and so both desire to stop evil and be able to stop evil. So, what you think is "evil" actually isn't.

Yeah, that's intuitive.

God knows everything, even what hasn't happened, yet, and what might happen but won't, etc. etc., so God can know that you will do something that results in, say, the deaths of millions of people, but won't stop you. Also, God hereby knows non-existent things (things you haven't yet done aren't yet real; things you never do are never real). He doesn't have an opinion about them, mind you. He knows them.

Poppycock.

Thursday, December 20, 2007

Quote of the Day: im in ur bibul, rewritin ur storiez

(((LOLCat Bible; genius; Matthew; annunciation and stuff)))

In the spirit of the season. You know. Sort of.

Da burth of Jesuz Christ

18 Now, teh burth of teh Christ was liek dis: After Marry and Joseph waz all "We's gonna get marrieded, kthnx", but before dey could had hankiez pankiez Mary was all pr3ggerz from Teh Forse.19 Joseph was liek "I has virjn - NOOOO dey be stealin my virjn! Must hied hur".20 But when he was tihnkin, zomg, a WallCat frm Ceiling Cat was liek, "Oh hai! I'm in ur dreemz, givin u messij. Don't be scairdy cat. Take Mary as ur wife - is virjn. But teh Forse is strong in tihs wun, lol! HoverCat is on hur, givn hur feetus, srsly.21 "And she gonna made a son, and you gonna call him Jeezus, cuz he save kittehs frum bein bad kittehs. Kthxbye."22 So all dis was all did cuz Ceiling Cat had sed it wud be. His proffet was all liek:23 "Hay guise, look! teh virjn iz all preggers, and dey gonna call him Immanuel", dat be joospeek for "Ceiling Cat wit us"24 Then Joseph waked up, done wat teh angel frm Ceiling Cat tolded him to, and was all liek "U wit me now lol" at Mary.25 And dey didnt has teh HARBL GOES WHERE!?!? til affer dey gets a son and calleded him Jeezus. Ktnx.

Wednesday, December 19, 2007

Quote of the Day: Mao Inspired W?

(((Sardonic Economist article on management lessons to take from Mao; helping bad managers stay at the top; getting away with having no idea what you're doing and driving a company/organization/country into the ground)))

Yeah, the article has its irritating aspects, but there is this sort of bizarre but interesting tone of genuine admiration that doesn't quite seem reducible to grudging respect for a ruthlessly efficient dictator, which is about all one would expect from the Economist. Curious. But maybe I'm misreading it. In any case, there's this gem, which remains a gem whether one likes talking about Mao this way or not . . .

Perhaps for the struggling executive, this is the single most important lesson: if you can't do anything right, do a lot. The more you have going on, the longer it will take for its disastrous consequences to become clear. And think very big: for all his flaws, Mao was inspiring.

Mission accomplished!

I loved the punchline to the first part of the same paragraph even better, but I can't be the least bit ironic about it:

Under Mao, China didn't drift, it careened. The propellant came from the top. Policies were poor, execution dreadful and leadership misdirected, but each initiative seemed to create a centripetal force, as everyone looked toward Beijing to see how to march forward (or avoid being trampled). The business equivalent of this is restructuring, the broader the better.
Yep.

Tuesday, December 18, 2007

Quote of the Day: Mr. Sodomsky [sic] Knowingly Exposed Himself

(((child pornography; expectations of privacy when you hand over your computer to a third party for maintenance, repair, or hardware installation: specifically, you have none; is the name "Sodomsky" a sort of self-fulfilling prophecy?)))

The Pennsylvania Superior Court states, in overturning a ruling on the admissibility of files discovered by a Circuit City tech in the process of installing a DVD burner in the defendant's PC:

Our result in this case is consistent with the weight of authority in this area. If a person is aware of, or freely grants to a third party, potential access to his computer contents, he has knowingly exposed the contents of his computer to the public and has lost any reasonable expectation of privacy in those contents...
This is plainly bullshit. As Ars Technica notes:
When you drop your PC off at Circuit City for a hardware upgrade (and you do use Circuit City for all your hardware upgrades, don't you?), you probably don't expect the techs to rummage around your hard drive, dredging up "questionable" files and showing them to law enforcement.

Okay, back up. What happened? In short, Sodomsky (o, to change that name!) left his PC at Circuit City for installation of a burner. The tech installed the hardware, then searched Sodomsky's computer for video files to use for testing the burner. He saw video file names that indicated pornography, and then, as AT puts it, "Richert clicked on one that had listed a male name and an age of 13 or 14 and found a video he believed to contain child pornography." He then called the police, who seized the computer and arrested Sodomsky when he came to pick up the laptop.

In the use of what seems to me an important (and telling) phrase, the Court observes that the tech was testing in a "commercially accepted manner," insisting further that "The employee testing the burner was free to select any video for testing purposes, as appellee had not restricted access to any files. Therefore, Mr. Richert did not engage in a fishing expedition in this case..." (emphasis added).

It could be added that you can burn any file to a DVD, not just movies, so using this logic, the tech was precisely free to search for any file, not just a video file, so he had in effect the run of the customer's computer. So, wait, is it possible that the court's decision is vitiated by its ignorance of basic technological aspects of the case? Declan McCullagh, in the C|Net article linked above, notes that the Court's decision refers to "codecs" as "Code X." Clearly, the court knows next to nothing about either burning DVDs or playing or encoding videos. The end result is a decision that says that computer store installation or repair techs have unfettered access to your computer, and whatever they find is admissible in court against you.

Unless . . . you tell them not to run around your computer for files? Even if this is commercially accepted practice, that by no means makes it either legally acceptable, or widely understood, and it strikes me as very odd for the Court to engage in this kind of reasoning. Why isn't the store required instead to tell you that that's what they'll do and give you an opportunity to establish limits within which they are allowed to work? Or, better still, why don't they have, using this case as an example, a standard process that includes a file on a flash drive, which they can insert in the USB [drive] port and burn straight from that drive to test the burner. No use or viewing of the customer's files is required, nor is any copying of files (beyond necessary drivers, user manuals, help files, etc.).

Finally, it's not at all clear what the rationale is for the tech's selection of a video to use for testing. I would argue that his selection of the particular video was itself a fishing expedition. Why does his spotting a file name that seems to indicate pornography give him the right to open that file? Well, it doesn't, unless you say there is no reasonable expectation of privacy, which position I think I have already established is based on specious, indeed pernicious, reasoning.

Let's think analogically: if I spot what appears to be meth lab equipment through the window of a neighbor's house, do I then have the right to sneak into their house to examine the equipment, then grab it to hand it to the cops if I think (rightly or wrongly) that it actually constitutes meth-manufacturing equipment? Surely not (although I might in that case call the cops and tell them I think my neighbors are making meth, but then we would need more evidence for a warrant than my thinking I saw equipment through the window). Let's go a step further and suppose that my neighbors have given me the key to their house so that I can let them in if they lock themselves out. Have they then given me the right to use those keys if I spot through the window what appears to me (ignorant bugger that I am, never having made meth) to be meth equipment? I don't think so.

The long and the short of it is this. First, there are holes everywhere in the Court's logic. Second, I can't believe I'm only seeing coverage of this right now in C|Net and Ars Technica. Third, um, don't be a stupid lUser when you take your computer to Circuit City: set up passwords and guest access and protect your files, since, let's face facts, it's a little bit like trusting the parking garage attendant with your keys. I mean, do we really think this is the first time this tech or some other has accidentally discovered porn on a customer's computer?




Monday, December 17, 2007

Quote of the Day: Joe Knows Witches

(((Nigeria; African Evangelical churches and practices; hunting child-witches; witch hunting and "deliverances" no more "essentially" Christian than sharia tribal honor practices "essentially" Muslim)))

Pastor Joe Ita of Liberty Gospel Church in Eket, Nigeria sez:

We know how they operate. A witch will put a spell on its mother's bra and the mother will get breast cancer. But we cannot attribute all things to witches, they work on inclinations too, so they don't create HIV, but if you are promiscuous then the witch will give you HIV. [ . . . ] We are the only ones who really know the secrets of witches.

Yeah, it kind of sounds funny, if you haven't been reading the horrifying descriptions of child mutilation and murder. Rich churchmen like Joe make tons of money charging parents for the "deliverance" of their children from witch-spirits. Of course, it turns out it's not enough to kill the children:

Parents don't come here with the intention of abandoning their children, but when a child is a witch then you have to say "what is that there? Not your child." The parents come to us when they see manifestations. But the secret is that, even if you abandon your child, the curse is still upon you, even if you kill your child the curse stays. So you have to come here to be delivered afterwards as well.

My point about sharia has always been that there is nothing "essentially" Muslim about it. It's not the Qur'an, and in fact early Islam was precisely all about overcoming certain aspects of tribal bullshit, like, for example, the abandonment and murder of female infants. Not that Muhammad was modern, just that murdering a woman for being raped is not some integral part of Qur'anic or even Muslim logic, without which the whole thing would fall apart or be unrecognizable. This witch hunting strikes me in a similar way:

Although old tribal beliefs in witch doctors are not so deeply buried in people's memories, and although there had been indigenous Christians in Nigeria since the 19th century, it is American and Scottish Pentecostal and evangelical missionaries of the past 50 years who have shaped these fanatical beliefs. Evil spirits, satanic possessions and miracles can be found aplenty in the Bible, references to killing witches turn up in Exodus, Deuteronomy and Galatians, and literal interpretation of scriptures is a popular crowd-pleaser.

Even if you think the "tribe/s" question is/are American and/or Scottish evangelicals and pentecostals, the point remains the same. Further, in Africa, there are not the same mitigating political, social, and cultural factors that at least prevent freaks who think their children are witches from burying them alive. Most of the time, anyway.




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Friday, December 14, 2007

Quote of the Day: Wash That Mitt Right out of Your Hair

(((neuroscience; marketing; politics; mind-reading; electorate of one; appealing to emotion at its most basic, anti-democratic level; the truth about modern political campaigns: they're marketing campaigns, duh)))

"I'm looking at a package of shampoo the same way I'm looking at my next leader."

Turns out some former MIT students have developed some cool stuff that lets them essentially read your mind while you're playing a video game, watching tv ads, or, say, listening to politicians. So the same tricks they use to make a bottle of shampoo appeal to you at a pre-rational, sub-conscious level, they will be using to "help" you "decide" who to vote for.

"Political marketing is a fairly pure analog to commercial marketing," says David Remer, chairman of Lucid Systems. "I'm looking at a package of shampoo the same way I'm looking at my next leader."

Well, I guess that's one way of conceptualizing democratic political processes. Habermas is rolling in his grave, of course, but he's old-fashioned, anyway, and believes a public sphere is something more than the neocapitalist market applied to voting for candidates.

This isn't any better:

Mr. Westen, a clinical psychologist who specializes in personality disorders, is author of a 2007 book "The Political Brain: The Role of Emotion in Deciding the Fate of the Nation." In his studies, which have involved placing partisan voters in brain scanners, he found that when voters look at pictures of candidates or listen to their statements, the regions of the brain associated with emotion are more engaged than the regions governing thought. Instead of detailing a ten-point health-care plan, he says, politicians would be better off talking about health care in moral terms.

Right, because morality should have nothing to do with thought, and neither should voting or the processes of public engagement that lead up to it. It's about truthiness, not truth. Your gut—which is actually located in your brain—already knows the answers; you're just waiting for a politician to say what you already believe.





Thursday, December 13, 2007

Quote of the Day: Footnotes to Plato

(((More Whitehead; that quote you've all heard or misheard part of; how to be Platonic)))

Most of us have at one time or another, and perhaps many times, heard or read some allusion or reference to the famous statement of Whitehead about Western philosophy. But I suspect we often mistake or perhaps merely oversimplify his point. So, let's try a little context.

The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars [and earlier philosophers? like Aristotle? or like Proclus? Ficino?] have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them. His personal endowments, his wide opportunities for experience at a great period of civilization, his inheritance of an intellectual tradition not yet stiffened by excessive systematization, have made his writings an inexhaustible mine of suggestion. (Process and Reality, 39)

There's something sort of retro-Renaissance about this, on the one hand: let us go back to the horse's mouth and start over. But on the other hand, he's really right in several respects, perhaps most especially in the simple observation that Plato was freer than we are. He had a much smaller and less systematized tradition or set of traditions to deal with, and maybe most importantly, there was not the tradition of philosophical writing and scholarship that we have now, where philosophy can only properly be philosophy if it is, frankly, dull. And in any case, it cannot be ambiguous, especially not deliberately ambiguous. That is for poets, and don't we Know that Plato hated poets? And yet, Plato wrote what amount to plays, not treatises, even if there are treatises of sorts to be found in them.


So, if we want to be truly Platonic, and there are good reasons to want just such a thing, perhaps we need to throw off the shackles of disciplinary, and particularly scholarly, custom.


Oooh, scary.


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Wednesday, December 12, 2007

Quote of the Day: Whitehead on Baconian Empiricism

(((Alfred North Whitehead on radical empiricism; the naivete of Francis Bacon; how induction isn't always everything it's cracked up to be.)))

Francis Bacon and the modern scientific method. New Atlantis, you know, and the Novum Organum of induction. Among philosophers and historians of science, Bacon's thinking on induction is considered impossibly naive, but that naivete lives among those who think science is simply some Other Thing, divorced entirely from our, I don't know, normal?, ways of doing things. Simply, purely rational, grounded entirely in unbiased observation. Empirical. As opposed to, say, metaphysics.

[Already in metaphysics], the method of pinning down thought to the strict systematization of detailed discrimination, already effected by antecedent observation, breaks down. This collapse of the method of rigid empiricism is not confined to metaphysics. It occurs whenever we seek the larger generalities [i.e., when we do science]. In natural science this rigid method is the Baconian method of induction, a method which, if consistently pursued, would have left science where it found it. What Bacon omitted was the play of a free imagination, controlled by the requirements of coherence and logic. (Process and Reality, 4-5).

In fact, science has advanced considerably since Bacon, but it is awfully hard to argue, it seems to me, that this advance has not been as much in spite as because of Bacon. Perhaps more, depending on how much actual influence one grants the Novum Organum. The truth is that science simply has not progressed by means of Bacon's purist empiricism, because that's not how science advances. I think most scientists know this. I think many lay admirers of science find it much easier to presume that science is somehow the "opposite" of religion, and so must therefore be purely rational and purely empirical (as if these also were the same thing). The truth, alas, is more complicated.




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Tuesday, December 11, 2007

Quote of the Day: Whitehead on Dogmatic Irrationality

(((Alfred North Whitehead; science as a mixture of rational and irrational behaviors; no, seriously: irrational; what today we might call "scientism" as the "self-denial of thought.")))

In its use of this method [i.e., "the method of generalization"] natural science has shown a curious mixture of rationalism and irrationalism. Its prevalent tone of thought has been ardently rationalistic within its own borders, and dogmatically irrational beyond those borders. In practice such an attitude tends to become dogmatic denial that there are any factors in the world not fully expressible in terms of its own primary notions devoid of further generalization. Such a denial is the self-denial of thought. (Process and Reality, 5-6)

We might add that Whitehead also rightly thinks science properly understood is precisely a mixture of the rational and irrational, or maybe better put, of the empirical and the imaginative. But that's for tomorrow's quote. Maybe.


In the meantime, it is worth noting that materialism considered in this way is precisely such a self-denial of thought. And it is here that I am beginning to think that Searle gets one over on Dennett, but I admit I am reserving judgment on this, at the moment, philosophy of mind being not my field and me still wading through their fight.




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